It bestows to the native long arms, big eyes, knowledge of law and religious scriptures. His wife is faithful to him and he leads a pure and moral life. A planet other than the Sun occupying the 12th house from the Moon constitutes Anapha yoga. Mars in this position makes the person powerful, self-controlled and a leader of persons engaged in undesirable activities. Mercury makes him proficient in oratory, and absorbing conversations, and skilled in social arts. Jupiter makes the native a serious-minded, righteous person spending money on charity.
Venus makes the person a womanizer yet respected by persons in authority. Saturn leads to disenchantment, and the nodes, to perversity. The Moon under the yoga bestows well-formed organs, good manners and self-respect. A planetary combination under which all planets occupy consecutive houses leaving the intervening cardinal houses vacant.
The individual under this combination is happy, handsome, and is provided with much ornaments, gems and jewels. Planetary combinations producing misfortune. These combinations nullify auspicious results and produce hardships. Some of these combinations are:. When Rahu is in 6th and Jupiter in Kendra this is formed. Wealthy condition and happiness is seen. A planetary combination formed by i the Ascendant occupying a cardinal Sign,and Venus and Jupiter in 1st, 4th, 7th or 10th houses, and iii Saturn in exaltation. The combination bestows spiritual blessings uplifting the individual's mind and heart enabling him to attain mystic awareness and inner wisdom.
He becomes an erudite and deep student of religious and esoteric literature with psychic susceptibilities.
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The combination also bestows high status in society, renown for meritorious deeds and pilgrimages to religious and historical places. A planetary combination under which all benefices are located in the 1st and 7th houses in a natal chart. It makes the individual good-natured and lucky during the whole of his life. One of the five combinations under Pancha Mahapurushayoga. Mercury in exaltation or in its own sign occupying a cardinal house either from Ascendant or from the Moon produces Bhadrayoga. The combination produces gracious behavior. Another kind of Bhadrayoga is formed by the Moon and Jupiter placed in the 2nd house, the lord of the 2nd house in the 11th house, and the Ascendant lord associated with benefices.
The combination makes the person learned, intelligent, capable of understanding the feelings of others. He is skilled in many arts. A planetary combination formed by Mercury placed in the 2nd from Sun, Moon 11th from Mercury, and Jupiter in a trine house from the Moon. A person born under this combination is courageous, powerful, learned, has deep knowledge of religious scriptures, mathematics and classical music.
A planetary combination formed by Moon in the 10th house, the navamsa lord of Moon in exaltation, and the lord of the 9th house associated with the lord of the 2nd house. This combination makes a person rich, respected and learned. He may be renowned as a botanist and a collector of artifacts. The planetary combination which is formed in 3 ways: i all planets occupy the Ascendant, in the 2nd, 7th, and 10th houses ii Venus and the lord of Ascendant are placed in a cardinal house from the Ascendant, and the lord of the 9th house is strong iii Venus and the lord of Ascendant and Jupiter are in mutual angles and the lord of the 9th house is strong.
All these combinations make the individual learned in scientific subjects, practical in mundane affairs, and well provided with wealth and luxuries of life. A planetary combination formed by the lord of the 5th or 9th house from the sign where the Navamsa lord of Rahu is posited occupying its own sign and expected by Mars. The combination makes the individual born under it victorious in warfare and bestows on him high military status.
A planetary combination formed by Rahu in the 10th,lord of the 10th house in Ascendant, and Ascendant lord in the 9th house. It makes the individual the administrator of a region. He commands an army and is very respected. Alternatively, all planets in odd houses beginning with Ascendant also produce Chakra Yoga. It bestows high social status to the individual.
A planetary combination in which the Ascendant lord in exaltation is placed in a cardinal house aspected by Jupiter. Alternatively, if two benefices occupy the Ascendant, the 7th, 9th or 10th houses, Chamar Yoga is formed. It makes the individual wise, philosophical and a good orator. Such an individual is generally born in a royal family. A planetary combination constituted by an exalted planet in ascendant expected by Mars, while the lord of the 9th house is placed in the 3rd house.
It makes the individual administer, an adviser, or the commander of an army. The individual is courageous and lives for more than six decades. When Mars is in 7th or in combination with Moon, this yoga is formed. This indicates more landed properties, reputation, and wealth for the native. Restlessness and worry is also there. A planetary combination in which the Ascendant is occupied by the lord of the sign in which the 9th lord is also placed while Mars is posited in the 5th house.
Persons born under it are powerful, attain a high social status in life but do not have male issues. It is a planetary combination in which all planets occupy the 10th to the 4th houses. Persons born under it are expert thieves, and are socially despised. Chapa Yoga is also formed if the Sun is in Aquarius, Mars in Aries, and Jupiter in its own sign, which makes the individual a globetrotter. A planetary combination formed by Jupiter in a cardinal house from the sign occupied by the lord of the 9th house, Venus in a cardinal house in respect of the sign occupied by the lord of the 11th house, and the Ascendant lord and the lord of the 10th house themselves placed in the cardinal houses.
This combination makes the individual erudite and successful in his undertakings and much respected. He is well provided with material possessions and lives a very long life. An auspicious planetary combination formed by all planets, benefices as well as malefics, occupying cardinal houses. It bestows wealth, affluence, and high status in life. Such a person becomes famous even after death.
A planetary combination formed by all planets situated in the first seven houses of the chart. It makes the individual very happy from the beginning of his life till the very end. An auspicious planetary combination formed in several ways. If Venus aspects Jupiter placed in the 3rd house, while the lord of the 3rd is in exaltation, Danda Yoga is formed. Alternatively, it takes place when all planets are placed only in Gemini, Cancer, Virgo, Sagittarius and Pisces signs. Danda Yoga makes a person respected, very rich, an able administrator, and a pious person. Persons born in Daridra Yoga suffer deprivations of different intensities and meet unlucky and trying conditions of life.
They earn by foul means. Their social life is dishonourable.
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They meet unexpected failures in life. A planetary combination formed by Jupiter in Ascendant, Venus in 4th house, Mercury in the 7th, and Mars in the 10th house. It makes an individual very affluent and generous. A planetary combination formed by Ascendant placed in a fixed sign, Ascendant lord in 11th, the lord of 11th in Ascendant, and the lords of 2nd and 10th houses in mutual exchange. This combination is powerful in making the individual extremely beautiful, loved by pretty women, owner of vast wealth and villas.
He attains a very high social status. A planetary combination constituted by the occupancy of Jupiter and Venus along with the lord of the 2nd in the 9th house. It makes the person very pious, fond of warfare, chivalrous, and the commander of an army. He also becomes rich and charitable. The name of planetary combinations constituted by planets situated on either side of Moon. They generally produce affluence such as wealth, comforts in life, and high social status.
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Sun and the nodes must not be involved in this combination. If Moon is flanked by Mars and Mercury the combination makes the individual cruel, greedy, fond of old women, and a liar. Mars and Jupiter in the position make the individual renowned, clever, rich and a defender of others from adversaries. Venus and Mars make the individual fond of warfare, rigorous physical exertion, and courageous deeds. With Saturn and Mars, the individual becomes an expert in sexual art, accumulates much money, indulges in a fast life, and is surrounded by enemies.
The combination of Jupiter and Mercury bestows religiosity, knowledge of scriptures, all round affluence and renown. Mercury and Venus in the situation make the individual beautiful, attractive, affluent, courageous, and the recipient of high official status. Moon in between Saturn and Mercury enables the individual to travel to different countries in pursuit of wealth. Jupiter and Venus make the individual patient, intelligent, balanced, and ethical, he acquires jewels, renown, and good administrative position.
When Venus and Saturn form the combination, they enable the individual to acquire an aged wife from a respectable family, they make the individual skilled in many trades, loved by women, and respected by government officials. Saturn and Jupiter flanking Moon create much difficulties in the personal life of the individual, he is often surrounded by scandals, difficulties, and litigation, though from these he emerges unscathed.
Durudhara Yoga makes the individual endowed with much physical comfort, wealth, loyal helpers, and sincere followers, but towards the end in the individual's life there arises a strong impulse for renouncing the worldly possessions. A planetary combination formed by all the malefic placed in the 8th house and all benefices in the Ascendant. Under this combination, a leader is born in this combination. The planetary combination in which all planets occupy different houses in a sequential manner. It makes the individual an emperor. A planetary combination formed in two ways: Moon posited in 2nd house along with Jupiter and Venus, or the lord of 9th house aspecting them and ii all planets, excluding the nodes are posited in adjoining cardinal houses.
Gada Yoga makes the individual engaged in philanthropic and religious activities but fierce in appearance and free from any enemy. He earns much money. He is also happily married. A planetary combination in which the lord of the 7th house from Ascendant, which would be 9th from the 11th house, is in the 11th house along with Moon, and the lord of the 11th house aspects them. A person born under this combination is always happy, rich, religious, and lives in luxurious style. An auspicious planetary combination formed by certain relationships between Moon and Jupiter.
It postulates that Jupiter must be in an angle from Moon or the Ascendant or that benefics such as Venus, Jupiter, and Mercury without being debilitated or combust, aspect the Moon. An alternative condition is that Jupiter in a quadrant from the Ascendant or Moon is in association with or expected by benefics which are neither combust nor posited in the 6th house.
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The combination makes the individual bright, affluent, intelligent, accomplished and favored by the government. This yoga is both protective from evil consequences of other maleficent as well as productive of auspicious results. The planetary combination formed by exaltation of the lord of the Ascendant, and strong Jupiter placed in its Mool Trikona in association with the lord of the 2nd house. It makes the individual hail from an elite family and bestows upon him happiness, attractive appearance, and high social standing.
A planetary combination relating Jupiter and Rahu. When these two planets are associated together in a house, it produces inauspicious results.
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It makes the individual depraved and inclined to indulge in socially and morally unethical activities. It arises when all the planets are located in a group of triangular houses other than the Ascendant. According to another version, all planets occupying the 5th and 9th houses also give rise to Halayoga. Persons born under this combination are engaged in agricultural activities in an important way. One of the five Maha Purusha Yogas formed by Jupiter in exaltation or in its own sign and in strength occupying a cardinal house either from Ascendant or from the Moon sign.
It makes the person fortunate, well built and having the voice of a swan. He gets a beautiful wife and possesses all comfort. He is religiously inclined and favourably disposed towards spiritual studies. The combination is said to bestow a life of more than 82 years. Refers to 3 sets of planetary combinations: i Benefics placed in the 2nd, 8th, and 12th houses from the sign in which the lord of the 2nd house is placed ii Jupiter, Moon, and Mercury posited in the 4th, 9th, and 8th houses from the sign where the lord of the 7th house is situated iii the Sun, Venus and Mars in the 4th, 10th, or 11 house from the Ascendant lord.
These combinations make the individual truthful, effective speaker, victorious, well-versed in religious scriptures, and philanthropic. The planetary combination formed by Mars in a cardinal house and Rahu in the 7th. It leads the individual to self-destruction. A term used in annual forecasting. It is formed by all the planets placed in Panphara houses. From the teachings of Jnana Yoga , or Vedanta, we learn that actually, there is no real outer world at all. The outer world is just a combination of the sensory perceptions of our own mind.
The planets and the stars are not distant objects so far away that besides our awe towards them, we seem to ignore them because we do not know astronomy and these cosmic bodies are momentously huge, beyond the grasp of our intellect. That is why the world of Nature for us is reduced to the Earth, the trees, and occasionally the cosmic phenomenon like a hurricane or earthquake. If you would like to learn more about Jnana Yoga you can ready this article on How to Practice Silence and Introspection.
Eventually we learn that our health and well being depend on how we take care of our astral body and mind. From that understanding, it is possible to grasp the idea that our mind is a projection of a cosmic mind and these cosmic bodies have everything to do with us.
Vedic astrology is far from being just a science of prediction to justify our worldly existence and our personality. Astrology shows us the manner in which these influence dwell within us so that through the awareness we may gain mastery over the entire universe. Vedic astrology, like the science of yoga , arose from the vision of the ancient seers of India. It is considered to be the Science of Light Jyotish of the Vedas.
It helps us to navigate through the doors of heaven. It is our Mapquest in life. Astrology shows us our karma , and helps us not to be bound to our karma. The Vedic approach of spiritual astrology helps us to reflect our higher Self that is divine, universal, reflected in the entire cosmos. To learn more about tools to help us find our higher self you can read our Ultimate Guide to Positive Thinking.
This becomes the basis for the practice of yoga. Yet by meditating on the life force they also came to understand the movement of the sun in the heavens. In this way, we can read the mysteries of the universe in our own body. Vedic culture was based upon an elaborate ritual attuned to the cycle of time, following the cycles of the day, month and year as revealed by the movement of the sun, moon, and planets. The usefulness of Vedic Astrology is becoming more and more known. Astronomically and historically the sidereal zodiac is probably the original one as it is the observable zodiac and has existed for many thousands of years.
Vedic Astrology or Jyotish is called the science of light. By studying the movement of the stars, the outer manifestation of light, we can understand our own inner path and how to awaken the inner light. Difference between Western astrology and Vedic Astrology. The science of the tropical zodiac of western astrology is based upon the equinoxes, not upon the fixed stars. The orientation of the equinoxes to the stars changes over time according to the precession of the Earth on its axis.
This phenomena, the change in the tilt of the earth, causes the point of the earth relative to the fixed stars to move backwards in the zodiac. Vedic astrology uses the sidereal zodiac, the zodiac that corresponds to the actual constellations or the fixed stars. The two systems of astrology have different kinds of calculations therefore beware of controversy that naturally arises between the two systems.
Yet, the usefulness of Vedic Astrology is becoming more and more known. From it, we can learn about our health, our wealth, career and relationships, our material, mental, and spiritual manifestation. It shows the entire structure of energies through which we must act in life. Astrology should be part of Yoga, the science of the spirit.
The planets show the energies that we need to master in order to calm our minds. All the lower indications of the planets are simply the higher powers struggling in a state of limitation. Understanding Astrology, our consciousness can soar through the planets and the stars to the central Sun of Truth in the inner heart of all. All worlds, planets, stars and galaxies and whatever else lies beyond them are a manifestation of the 7 rays of creation. These same rays of creation are the lights of our own soul. All nature is nothing but various combinations of the causal astral light on different levels.
Our solar system is designed to manifest these creative energies in their dual power as the sun and the moon and in their 5 fold diversification as the 5 major planets of Mars, Mercury, Jupiter, Venus, and Saturn. Each planet represents a particular kind of yoga.
These combinations are explained by several ancient Indian Astrologers such as Parashar, Varahmihir, and Jyamini. Astrology ventures into the Unknown seeking that which can be in effort fully known because in Astrology, intuition does not play any role. According to the Hindu Astrology, all planetary combinations and their indications are based on the strength, nature, aspect, avastha status. They are also based on combination of planets on the qualities and the strength of the rasis and bhavas owned, occupied, and aspected by planets.
All yogas are based on certain fundamental principles. These are described in all standard texts but not all texts cover the description of all known widely recognized possible planetary combinations and associations. Of course, there are instances where the texts do offer differing constitution and interpretation of one and the same named yoga. Yet another text tells us that the moon and Jupiter in mutual kendras will not give rise to the Gajakesari yoga if the moon occupies Scorpio or Mercury , and happens to be in the fifth house from the moon or only if the moon and Jupiter combine in Cancer or in Capricorn even if Jupiter in the latter sign is combust.
Moreover, there are certain yogas described in the texts [ which? Saraswati yoga given rise to by the three natural benefic planets, Mercury , Venus and Jupiter , co-operating with each other is an auspicious yoga which is not rare in occurrence but when its participants are not strong it merges with other yogas. Even though classification and grouping of yogas is a difficult task, generally the yogas are known as Chandra yogas, Surya yogas, Panch Mahapurusha yogas , Nabhasa yogas , Raja yogas , Dhana yogas , Arishta yogas, Daridra yogas , Reka yogas , Parvarajya yogas. The common factor for which all these yogas is the relative residential strength of the planets and of the bhavas houses involved whether by ownership, occupation or aspect.
Janardan Harji in the fourth chapter of his Mansagari , which is devoted to yoga-formation and their results, tells us that if at birth all planets combine in the seventh house from the lagna then one becomes fortunate during the 30th year of life and enjoys exceptional yoga results. If the moon occupies a kendrasthana and the sun simultaneously happens to occupy a trikonabhava then the person even though lowly-born will rise to be a king.
If three planets simultaneously happen to occupy their own signs then one rises to be a royal minister. If three planets simultaneously happen to occupy their respective signs of exaltation, one becomes a king. If three planets similarly happen to occupy their respective signs of debilitation the person, even if high-born, will become a menial, and if three planets are simultaneously combust the person will be coined a fool. The lagna ascendant and the Chandra-lagna natal moon-sign gain strength by being aspected by a planet, preferably by their own lords, when their respective lords are strongly placed forming auspicious yogas then good results are to be anticipated failing which all auspicious yogas become defunct.
Malefic planets should certainly not afflict the lagna, the moon, the yoga-causing planets or the bhavas involved. Whichever bhava as is associated with or aspected by either their respective lords or by benefic planets gains vitality, although the good effects are destroyed if malefic planets aspect or join them. This can also lead one to become a high-ranking official or advisor, and famous. Jupiter situated in the Karakamse, in conjunction with the Atmakaraka in the Navamsa chart makes one master the Vedas or become a philosopher or a religious leader. Likewise situated, Venus makes one a great political figure.
But yogas are of no avail. Saravali declares that if the period of a cruel planet has the antra-dasha of another malefic, the person suffers death. Many learned in Hindu astrology have attempted to enumerate the exact number of possible yogas and avayogas. Varahamihira has listed 16 Raja yogas if Mars, Saturn, Sun, and Jupiter or any of them exalted [ awkward ] and one of these three occupies the lagna  and forty-four Raja yogas if lagna or Chandra-lagna occupies Vargottama and has the aspects of four more planets excepting the Moon [ awkward ] but which if read with St.
I of Brihat Jataka works out to yogas and combinations for royalty both from lagna and Chandra-lagna. Mantreswara in merely three verses has described 66 yogas including 28 Mahayogas.